Jamaica Kincaid’s book A Small Place, reminded me at first of a travel journal, and then of a personal journal. The function of the beginning ‘chapter’ which mimics a travel journal, is to put the reader in the position of tourist. In doing so, the reader is implicated with the ignorance of all the non-native people who visit Antigua. This got me thinking. I thought that I needed a vacation. And then I instantly felt terrible for that, and realized that this book has quite possibly changed the way that I am able to view destination vacations forever. I have never actually taken a ‘destination’ vacation: those are only things that I daydream about, but now that blissful ignorance has been taken away and Kincaid’s book has held up a mirror to the entitlement and suppression that permeates the western idea of ‘holiday.’ It is similar, in effect, to a picture by Banksy:

Banksy Rickshaw

It seems that there is nothing that this society takes for granted that can be simply separated from its role in the world. Everything has its equal and opposite balance, so a ’simple’ vacation carries with it the suppression and exploitation of a region and its people, in order to create a false paradise. At every All-You-Can-Eat Buffet, there are people starving in the alley behind the restaurant.

The end of Kincaid’s book changes from an anti-travel guide to a personal journal of frustration, and I feel that as the reader, I have followed that model. The more information that is given, the more complicated and upsetting a situation can seem. The question of what to do next, and how to fix past mistakes, seems so important once the curtain has been lifted, but the answers remain elusive. Kincaid writes about the assassinations of leaders in Antigua with a confusion that translates to the reader. The events and actions are all interconnected, but we cannot see the threads to cut: there is no clear path to rectification. Other readers might say, at this point, that Kincaid is unjustly passing blame to her readers (and alienates the very readers that buy her books) for something that happened before their time. Although Antigua’s history with colonization is not something that the average reader can control, Kincaid’s direct confrontation of the reader asks them to look at what they CAN control.

Kincaid’s book ends with a description of the ‘European Disease’ – the use and exploitation of other people in order to feel better about one’s own lonely and empty existence, and I am left to ponder the cure for this disease. If I never take that ‘destination’ vacation, am I sufficiently doing my part to counter – act the effects of suppression and exploitation? Probably not, but as J. Kincaid writes, we are all just human beings: we do what we can and hope that it will make a difference.

A Small Place

There is a distinct irony inherent in the power of the Party’s control in Orwell’s Nineteen Eighty-Four. The crux of their power lies in the naiveté of the general public: their willingness to believe uncritically what is told to them, a willingness born of fear, and yet the execution of the Party’s power relies heavily on the sharp minds of the very public that Big Brother is trying to control. For instance, the act of writing is not allowed. Recording events, like keeping a diary (or writing a blog), is not “illegal” in the technical sense of the word, but could result in death or imprisonment, so any attempts to “communicate with the future” are highly risky to say the least. And yet it is Winston’s job to communicate and craft a reality for the future that is in compliance with the Party’s doctrines. The difference is that the diary promotes individual thought and subjective, uncontrolled reality, while the other is a highly crafted conformist reality. The thing is, Winston could do neither of these acts without an element of creativity and free thought. The very seed of individualism and creativity that leads Winston on his journey with the diary is the very thing that he draws upon when he fabricates fictionalized realities like that of Comrade Ogilvy.

Additionally, the double standard of control and reliance is seen with the character of Syme. Winston knows with certainty that one day Syme will be vaporized because he lacked “a sort of saving stupidity.” Unfortunately for Syme, the very thing that makes him so good at his job of language de-creation, if you will, is the thing that will get him killed in the end. Syme’s analytical and philosophical grasp of Newspeak with the implications and possibilities inherent in its execution provide Syme with an artistic reverence toward his job. While he crafts the language into simplicity, his knowledge of what he does ensures a finely crafted framework for future expressions of reality; this is exactly what Big Brother would like. And yet this insight is dangerous in one person, and so Syme’s insight and linguistic artisanship solidifies his fate.

In the world of Orwell’s Nineteen Eighty-Four, the characteristics that ensure a functioning role in society are also the ones that the Party seeks to suppress. There is a contrary nature in the reality of the novel; “even to understand the word DoubleThink involved the use of DoubleThink” and so there exists a simultaneous suppression and  reliance on the individual members of the society to be able to access the very abilities and thought processes that they are told to control.

1984 Pulp Cover 1984 Shepard Fairey cover

Twitterpated

27 October 2009

Remember Bambi and his lesson in young love?

We all say at one point that it’s not going to happen to us…and eventually even the strongest succumb to the 140 character lure of Twitter.

I am not yet at the stage in which all I can think about is Twitter and I can’t live without it, but the relationship is young. Who knows what will happen….

All this is to say that The Read Queen is now on Twitter!

Follow me, I’ll follow you…(and my my my, that sounds like it can be categorized in the file of Stalker; Creepy.)

Cheaper than Therapy

24 July 2009

Why do we do it? Why do we sit in our chairs, on our sofas, on the trains, in our tubs, reading? What do we get from it? Escape? Yes. Knowledge? Yes. A journey, laughter, trivia, insight, bragging rights, skills, information, communication …yes. All of these things. And more. Reflections of ourselves mixed with glimpses of a changing reality. A vision of the world that was, the world that is, and flashes of the world that will be.

Reading Varieties of Disturbance by Lydia Davis has brought this out in me. Her structure and simple poignancy has the effect of a whisper, confided to me amidst the secret rooms of the Changing World Society. I feel as if I have been privileged with a glimpse of an abstract shift that our reality will take in the future. The change is intangible and elusive, yet it weighs heavy on me as a reader. Only Davis knows exactly what the end result will be, as she is the one creating it when she writes. There are other writers that also have this effect on me- Borges, Calvino, Perec, Amis, Noon (the list is organic. Ask me this evening and it will be different)- these writers make me feel as if I am witnessing the creation of a new way of thinking, a new way of existing with the world. They create works that break all of my expectations and change the way I understand literature, the way I understand reading, the way I understand authorship, and the way I conceive of what could be.

Another reason I read is frankly, it is FAR cheaper than therapy.

In all seriousness, through no other medium have I been challenged to examine myself and my place in the world than through literature. During the past few years, as I have really decided on what I want to do- how literature fits into my life and how I fit into the world of literature- the amount of reflection needed to enhance my approach to literature has been astounding. As a writer (and mind you, I don’t consider myself a writer, there just isn’t a better term to describe what I do since, technically, I write papers), tackling the challenges before me in my writing style means tackling my personal hang-ups. (Passive voice, anyone? Try analyzing your own self-confidence.) It is an ongoing process, but being assertive in my writing means being assertive with myself. And that could have cost me thousands of dollars if I tried to work on that through the mental health care system.

And yes, there was a point to that which relates back to Lydia Davis. Her stories expose my own inner workings as if I am trying on swimsuits in an abandoned airplane hangar: vulnerable, exposed, uncomfortable, and yet somehow, NOT ALONE:

The Caterpillar, a one page story about an attempt to save a caterpillar that starts out valiant and ends half-assed, embodies all the responsibility involved in “being the change you wish to see in the world.” When what you are trying to help or change or influence is out of sight, how does one keep it from becoming out of mind? And at what point does something become insignificant enough for me to simply. not. care.

Passing Wind. Read that story and just try to tell me that you have no idea what she is talking about. Go ahead. I DARE you.

And finally, because I have to wrap this up sometime, Head, Heart. A 73 word story that is so simplistic, heartbreakingly honest with the depth of the emotion it deals with. This is a story that would have had zero effect on me 10 years ago. Since then, I have come to know two forms of love that are so deeply affecting that they are accompanied by an irrational fear of losing what I have just discovered. This fear has manifested itself in some crazy ways- I now have nagging worries in the back of my head regarding choking hazards, bridges, faulty electrical wiring, bad weather driving, feline forms of S.I.D.S., and an aversion to my husband using a chain saw. My head knows that these are irrational. My head knows that somehow, if the worst were to happen, life would find a way continue, even if, at those moments, I wouldn’t want it to. My head knows that I should STOP WORRYING AND ENJOY THE MOMENT ALREADY!

My heart doesn’t have ears, so it isn’t listening.

During my procrastinations today, I came across a really fantastic piece titled The Almighty Word over at if:book.  Alex Rose discusses the value of “trashy literature” (my own description) as a means to an end- being that it gets people to read. A really good article that raises some great points: do we elevate the written word to a higher status than other media simply out of seniority status or nostalgia? And is it really harmless that some literature is valued simply because it is being read, not because of its content? Great site, great article: both are extremely relevant in this time of changing definitions of what it is to be a reader, an author, a book versus literature, etc.